Hill Heat

The leaked draft of “Laudato Si’”, Pope Francis’ widely anticipated encyclical on the crisis of climate change and other global environmental concerns, contains 246 numbered paragraphs contained within a preface and six chapters. The translation below from the original Italian is very rough, a Google translation amended by Brad Johnson.

ENCYCLICAL: PRAISED BE
THE HOLY FATHER FRANCIS ON CARE OF OUR COMMON HOME

Table of Contents

• Praised be, my Lord [1-2]
• • CHAPTER ONE: WHAT IS HAPPENING TO OUR HOME [17-19]
    1. Pollution and climate change
       • Pollution, refuse, and culture of waste [20-22]
       • The climate as a common good [23-26]
    2. The water issue [27-31]
    3. Biodiversity loss [32-42]
    4. Deterioration in the quality of human life and social degradation [43-47]
    5. Planetary inequities [48-52]
    6. The weakness of the reactions [53-59]
    7. Diversity of opinions [60-61]
  • CHAPTER TWO: THE GOSPEL OF CREATION [62]
    1. The light that faith offers [63-64]
    2. The wisdom of the biblical accounts [65-75]
    3. The mystery of the universe [76-83]
    4. The message of every creature in the harmony of all creation [84-88]
    5. A universal communion [89-92]
    6. The common destination of goods [93-95]
    7. The gaze of Jesus [96-100]
  • CHAPTER THREE: THE ROOT OF HUMAN ECOLOGICAL CRISIS [101]
    1. Technology: creativity and power [102-105]
    2. The globalization of the technocratic paradigm [106-114]
    3. Crises and consequences of modern anthropocentrism [115-121]
       • Relativism practice [122-123]
       • The need to defend labor [124-129]
       • Innovation from biological research [130-136]
  • CHAPTER FOUR: INTEGRAL ECOLOGY [137]
    1. Environmental, economic and social ecology [138-142]
    2. Cultural ecology [143-146]
    3. Ecology of daily life [147-155]
    4. The principle of the common good [156-158]
    5. Intergenerational justice [159-162] 122
  • CHAPTER FIVE: SOME GUIDELINES AND ACTION [163]
    1. Dialogue on the environment in international politics [164-175]
    2. Dialogue to new national and local policies [176-181]
    3. Dialogue and transparency in decision-making [182-188]
    4. Politics and economics in dialogue for human fullness [189-198]
    5. Religions in dialogue with the sciences [199-201]
  • CHAPTER SIX: EDUCATION AND ECOLOGICAL SPIRITUALITY [202]
    1. Pointing to another way of life [203-208]
    2. Educating the alliance between mankind and the environment [209-215]
    3. The conversion scheme [216-221]
    4. Joy and peace [222-227]
    5. Civil and political love [228-232]
    6. The sacramental signs and the celebratory repose [233-237]
    7. The Trinity and the relationship between the creatures [238-240]
    8. The Queen of all creation [241-242]
    9. Beyond the sun [243-246]
       • Prayer for our Earth
       • Christian prayer with creation

The leaked draft of “Laudato Si’”, Pope Francis’ widely anticipated encyclical on the crisis of climate change and other global environmental concerns, contains 146 numbered paragraphs contained within a preface and six chapters. The translation below from the original Italian is very rough, a Google translation amended by Brad Johnson.

ENCYCLICAL: PRAISED BE
THE HOLY FATHER FRANCIS ON CARE OF OUR COMMON HOME

Table of Contents

• Praised be, my Lord [1-2]
• • CHAPTER ONE: WHAT IS HAPPENING TO OUR HOME [17-19]
    1. Pollution and climate change
       • Pollution, refuse, and culture of waste [20-22]
       • The climate as a common good [23-26]
    2. The water issue [27-31]
    3. Biodiversity loss [32-42]
    4. Deterioration in the quality of human life and social degradation [43-47]
    5. Planetary inequities [48-52]
    6. The weakness of the reactions [53-59]
    7. Diversity of opinions [60-61]
  • CHAPTER TWO: THE GOSPEL OF CREATION [62]
    1. The light that faith offers [63-64]
    2. The wisdom of the biblical accounts [65-75]
    3. The mystery of the universe [76-83]
    4. The message of every creature in the harmony of all creation [84-88]
    5. A universal communion [89-92]
    6. The common destination of goods [93-95]
    7. The gaze of Jesus [96-100]
  • CHAPTER THREE: THE ROOT OF HUMAN ECOLOGICAL CRISIS [101]
    1. Technology: creativity and power [102-105]
    2. The globalization of the technocratic paradigm [106-114]
    3. Crises and consequences of modern anthropocentrism [115-121]
       • Relativism practice [122-123]
       • The need to defend labor [124-129]
       • Innovation from biological research [130-136]
  • CHAPTER FOUR: INTEGRAL ECOLOGY [137]
    1. Environmental, economic and social ecology [138-142]
    2. Cultural ecology [143-146]
    3. Ecology of daily life [147-155]
    4. The principle of the common good [156-158]
    5. Intergenerational justice [159-162] 122
  • CHAPTER FIVE: SOME GUIDELINES AND ACTION [163]
    1. Dialogue on the environment in international politics [164-175]
    2. Dialogue on new national and local policies [176-181]
    3. Dialogue and transparency in decision-making [182-188]
    4. Politics and economics in dialogue for human fullness [189-198]
    5. Religions in dialogue with the sciences [199-201]
  • CHAPTER SIX: EDUCATION AND ECOLOGICAL SPIRITUALITY [202]
    1. Pointing to another way of life [203-208]
    2. Educating the alliance between mankind and the environment [209-215]
    3. The conversion scheme [216-221]
    4. Joy and peace [222-227]
    5. Civil and political love [228-232]
    6. The sacramental signs and the celebratory repose [233-237]
    7. The Trinity and the relationship between the creatures [238-240]
    8. The Queen of all creation [241-242]
    9. Beyond the sun [243-246]
       • Prayer for our Earth
       • Christians pray, with creation

The leaked draft of “Laudato Si’”, Pope Francis’ widely anticipated encyclical on the crisis of climate change and other global environmental concerns, contains 146 numbered paragraphs contained within a preface and six chapters. The translation below from the original Italian is very rough, a Google translation amended by Brad Johnson.

ENCYCLICAL: PRAISED BE
THE HOLY FATHER FRANCIS ON CARE OF OUR COMMON HOME

Table of Contents

• Praised be, my Lord [1-2]
• • CHAPTER ONE: WHAT IS HAPPENING TO OUR HOME [17-19]
    1. Pollution and climate change
       • Pollution, refuse, and culture of waste [20-22]
       • The climate as a common good [23-26]
    2. The water issue [27-31]
    3. Biodiversity loss [32-42]
    4. Deterioration in the quality of human life and social degradation [43-47]
    5. Planetary inequities [48-52]
    6. The weakness of the reactions [53-59]
    7. Diversity of opinions [60-61]
  • CHAPTER TWO: THE GOSPEL OF CREATION [62]
    1. The light that faith offers [63-64]
    2. The wisdom of the biblical accounts [65-75]
    3. The mystery of the universe [76-83]
    4. The message of every creature in the harmony of all creation [84-88]
    5. A universal communion [89-92]
    6. The common destination of goods [93-95]
    7. The gaze of Jesus [96-100]
  • CHAPTER THREE: THE ROOT OF HUMAN ECOLOGICAL CRISIS [101]
    1. Technology: creativity and power [102-105]
    2. The globalization of the technocratic paradigm [106-114]
    3. Crises and consequences of modern anthropocentrism [115-121]
       • Relativism practice [122-123]
       • The need to defend labor [124-129]
       • Innovation from biological research [130-136]
  • CHAPTER FOUR: INTEGRAL ECOLOGY [137]
    1. Environmental, economic and social ecology [138-142]
    2. Cultural ecology [143-146]
    3. Ecology of daily life [147-155]
    4. The principle of the common good [156-158]
    5. Intergenerational justice [159-162] 122
  • CHAPTER FIVE: SOME GUIDELINES AND ACTION [163]
    1. Dialogue on the environment in international politics [164-175]
    2. Dialogue to new national and local policies [176-181]
    3. Dialogue and transparency in decision-making [182-188]
    4. Politics and economics in dialogue for human fullness [189-198]
    5. Religions in dialogue with the sciences [199-201]
  • CHAPTER SIX: EDUCATION AND ECOLOGICAL SPIRITUALITY [202]
    1. Pointing to another way of life [203-208]
    2. Educating the alliance between mankind and the environment [209-215]
    3. The conversion scheme [216-221]
    4. Joy and peace [222-227]
    5. Civil and political love [228-232]
    6. The sacramental signs and the celebratory repose [233-237]
    7. The Trinity and the relationship between the creatures [238-240]
    8. The Queen of all creation [241-242]
    9. Beyond the sun [243-246]
       • Prayer for our Earth
       • Christians pray, with creation

The leaked draft of “Laudato Si’”, Pope Francis’ widely anticipated encyclical on the crisis of climate change and other global environmental concerns, contains 146 numbered paragraphs contained within a preface and six chapters. The translation below from the original Italian is very rough, a Google translation amended by Brad Johnson.

ENCYCLICAL: PRAISED BE
THE HOLY FATHER FRANCIS ON CARE OF OUR COMMON HOME

Table of Contents

• Praised be, my Lord [1-2]
• • CHAPTER ONE: WHAT IS HAPPENING TO OUR HOME [17-19]
    1. Pollution and climate change
       • Pollution, refuse, and culture of waste [20-22]
       • The climate as a common good [23-26]
    2. The water issue [27-31]
    3. Biodiversity loss [32-42]
    4. Deterioration in the quality of human life and social degradation [43-47]
    5. Planetary inequities [48-52]
    6. The weakness of the reactions [53-59]
    7. Diversity of opinions [60-61]
  • CHAPTER TWO: THE GOSPEL OF CREATION [62]
    1. The light that faith offers [63-64]
    2. The wisdom of the biblical accounts [65-75]
    3. The mystery of the universe [76-83]
    4. The message of every creature in the harmony of all creation [84-88]
    5. A universal communion [89-92]
    6. The common destination of goods [93-95]
    7. The gaze of Jesus [96-100]
  • CHAPTER THREE: THE ROOT OF HUMAN ECOLOGICAL CRISIS [101]
    1. Technology: creativity and power [102-105]
    2. The globalization of the technocratic paradigm [106-114]
    3. Crises and consequences of modern anthropocentrism [115-121]
       • Relativism practice [122-123]
       • The need to defend labor [124-129]
       • Innovation from biological research [130-136]
  • CHAPTER FOUR: INTEGRAL ECOLOGY [137]
    1. Environmental, economic and social ecology [138-142]
    2. Cultural ecology [143-146]
    3. Ecology of daily life [147-155]
    4. The principle of the common good [156-158]
    5. Intergenerational justice [159-162] 122
  • CHAPTER FIVE: SOME GUIDELINES AND ACTION [163]
    1. Dialogue on the environment in international politics [164-175]
    2. Dialogue to new national and local policies [176-181]
    3. Dialogue and transparency in decision-making [182-188]
    4. Politics and economics in dialogue for human fullness [189-198]
    5. Religions in dialogue with the sciences [199-201]
  • CHAPTER SIX: EDUCATION AND ECOLOGICAL SPIRITUALITY [202]
    1. Pointing to another way of life [203-208]
    2. Educating the alliance between mankind and the environment [209-215]
    3. The conversion scheme [216-221]
    4. Joy and peace [222-227]
    5. Civil and political love [228-232]
    6. The sacramental signs and the celebratory repose [233-237]
    7. The Trinity and the relationship between the creatures [238-240]
    8. The Queen of all creation [241-242]
    9. Beyond the sun [243-246]
       • Prayer for our Earth
       • Christians pray, with creation

The leaked draft of “Laudato Si’”, Pope Francis’ widely anticipated encyclical on the crisis of climate change and other global environmental concerns, contains 146 numbered paragraphs in a preface and six chapters. The translation below is very rough, a Google translation amended by Brad Johnson.

ENCYCLICAL: PRAISED BE
THE HOLY FATHER FRANCIS ON CARE OF OUR COMMON HOME

Table of Contents

• Praised be, my Lord [1-2]
• • CHAPTER ONE: WHAT IS HAPPENING TO OUR HOME [17-19]
    1. Pollution and climate change
       • Pollution, refuse, and culture of waste [20-22]
       • The climate as a common good [23-26]
    2. The water issue [27-31]
    3. Biodiversity loss [32-42]
    4. Deterioration in the quality of human life and social degradation [43-47]
    5. Planetary inequities [48-52]
    6. The weakness of the reactions [53-59]
    7. Diversity of opinions [60-61]
  • CHAPTER TWO: THE GOSPEL OF CREATION [62]
    1. The light that faith offers [63-64]
    2. The wisdom of the biblical accounts [65-75]
    3. The mystery of the universe [76-83]
    4. The message of every creature in the harmony of all creation [84-88]
    5. A universal communion [89-92]
    6. The common destination of goods [93-95]
    7. The gaze of Jesus [96-100]
  • CHAPTER THREE: THE ROOT OF HUMAN ECOLOGICAL CRISIS [101]
    1. Technology: creativity and power [102-105]
    2. The globalization of the technocratic paradigm [106-114]
    3. Crises and consequences of modern anthropocentrism [115-121]
       • Relativism practice [122-123]
       • The need to defend labor [124-129]
       • Innovation from biological research [130-136]
  • CHAPTER FOUR: INTEGRAL ECOLOGY [137]
    1. Environmental, economic and social ecology [138-142]
    2. Cultural ecology [143-146]
    3. Ecology of daily life [147-155]
    4. The principle of the common good [156-158]
    5. Intergenerational justice [159-162] 122
  • CHAPTER FIVE: SOME GUIDELINES AND ACTION [163]
    1. Dialogue on the environment in international politics [164-175]
    2. Dialogue to new national and local policies [176-181]
    3. Dialogue and transparency in decision-making [182-188]
    4. Politics and economics in dialogue for human fullness [189-198]
    5. Religions in dialogue with the sciences [199-201]
  • CHAPTER SIX: EDUCATION AND ECOLOGICAL SPIRITUALITY [202]
    1. Pointing to another way of life [203-208]
    2. Educating the alliance between mankind and the environment [209-215]
    3. The conversion scheme [216-221]
    4. Joy and peace [222-227]
    5. Civil and political love [228-232]
    6. The sacramental signs and the celebratory repose [233-237]
    7. The Trinity and the relationship between the creatures [238-240]
    8. The Queen of all creation [241-242]
    9. Beyond the sun [243-246]
       • Prayer for our Earth
       • Christians pray, with creation

The leaked draft of “Laudato Si’”, Pope Francis’ widely anticipated encyclical on the crisis of climate change and other global environmental concerns, includes 246 numbered paragraphs contained within a preface and six chapters. The translation below from the original Italian is very rough, a Google translation amended by Brad Johnson.

A formatted English translation of the Laudato Si draft is available as a PDF, as is a full side-by-side translation.

ENCYCLICAL: PRAISED BE
THE HOLY FATHER FRANCIS ON CARE OF OUR COMMON HOME

Table of Contents

• Praised be, my Lord [1-2]
• Nothing that arises in this world is indifferent [3-6]
• United by the same concern [7-9]
• St. Francis of Assisi [10-12]
• My appeal [13-16]
• • CHAPTER ONE: WHAT IS HAPPENING TO OUR HOME [17-19]
    1. Pollution and climate change
       • Pollution, refuse, and culture of waste [20-22]
       • The climate as a common good [23-26]
    2. The water issue [27-31]
    3. Biodiversity loss [32-42]
    4. Deterioration in the quality of human life and social degradation [43-47]
    5. Planetary inequities [48-52]
    6. The weakness of the reactions [53-59]
    7. Diversity of opinions [60-61]
  • CHAPTER TWO: THE GOSPEL OF CREATION [62]
    1. The light that faith offers [63-64]
    2. The wisdom of the biblical accounts [65-75]
    3. The mystery of the universe [76-83]
    4. The message of every creature in the harmony of all creation [84-88]
    5. A universal communion [89-92]
    6. The common destination of goods [93-95]
    7. The gaze of Jesus [96-100]
  • CHAPTER THREE: THE ROOT OF HUMAN ECOLOGICAL CRISIS [101]
    1. Technology: creativity and power [102-105]
    2. The globalization of the technocratic paradigm [106-114]
    3. Crises and consequences of modern anthropocentrism [115-121]
       • Relativism practice [122-123]
       • The need to defend labor [124-129]
       • Innovation from biological research [130-136]
  • CHAPTER FOUR: INTEGRAL ECOLOGY [137]
    1. Environmental, economic and social ecology [138-142]
    2. Cultural ecology [143-146]
    3. Ecology of daily life [147-155]
    4. The principle of the common good [156-158]
    5. Intergenerational justice [159-162] 122
  • CHAPTER FIVE: SOME GUIDELINES AND ACTION [163]
    1. Dialogue on the environment in international politics [164-175]
    2. Dialogue to new national and local policies [176-181]
    3. Dialogue and transparency in decision-making [182-188]
    4. Politics and economics in dialogue for human fullness [189-198]
    5. Religions in dialogue with the sciences [199-201]
  • CHAPTER SIX: EDUCATION AND ECOLOGICAL SPIRITUALITY [202]
    1. Pointing to another way of life [203-208]
    2. Educating the alliance between mankind and the environment [209-215]
    3. The conversion scheme [216-221]
    4. Joy and peace [222-227]
    5. Civil and political love [228-232]
    6. The sacramental signs and the celebratory repose [233-237]
    7. The Trinity and the relationship between the creatures [238-240]
    8. The Queen of all creation [241-242]
    9. Beyond the sun [243-246]
       • Prayer for our Earth
       • Christians pray, with creation

Download the full side-by-side translation.

The magazine L’Espresso has leaked the Italian draft of Laudato Si’, Pope Francis’ widely anticipated encyclical on the global moral crisis of man-made global warming, days before its planned Thursday release. A Vatican spokesperson told Bloomberg that the leak was a “heinous act.”

The National Journal’s Jason Plautz summarizes

While renewable power is built up, the encyclical says, it is permissible to rely on fossil fuels, but that overall, the extraction and burning of oil and gas is evil.

The Catholic News Service’s Cindy Wooden reports that the title of the encyclical, “Laudato Si’”, “comes from a hymn of praise by St. Francis of Assisi that emphasizes being in harmony with God, with other creatures and with other human beings.” Father Michael Perry, head of the Franciscan Order, sang the medieval Italian hymn in the garden of the Franciscan headquarters in Rome on Friday, reciting St. Francis’ Canticle of the Creatures, also known as the Canticle of the Sun.

Once a person recognizes the “divine dignity” of every created being, Father Perry said, he or she recognizes a responsibility to “give glory to God by respecting and caring and promoting a sense of ‘being in this together,’ that life is one and each of us brings a special contribution.”

The interconnectedness of all creatures should help people to recognize that when they hoard riches and resources, they are harming their own brothers and sisters, especially the poor, he explained.

St. Francis’ canticle “is not just a flowery song about how we should live with nature. It is challenging us to revise our entire way of living our lives” in accordance with Gospel values, he said. “If someone is starving somewhere in the world, we are responsible.”

The canticle is a call for people to recognize that they are sons and daughters of God and brothers and sisters to one another, he said, “part of one family that embraces all creation: trees, sun, rivers, wind, fire—all of these because they all give glory to God.”

While St. Francis’ praise of Brother Sun and Sister Moon has been romanticized in many ways, Father Perry said, the obligations it carries are very realistic and concrete: to defend human dignity, especially the dignity of the poor; to promote dialogue and reconciliation to end war; to safeguard the earth and all living creatures; and to learn to live with just what one needs, not all that one wants.

Speaking before the scheduled release June 18 of the encyclical, Father Perry said the title signals Pope Francis’ belief that the entire church and all its members must be in solidarity with the poor, “must be about peace” and must respect the planet.

Download the Italian draft of Laudato Si’.

Update: View or download an English translation of the draft text.

In an interview with USA Today, petrochemical baron Charles Koch reiterated his rejection of the scientific consensus on industrial global warming.

“You can plausibly say that CO2 has contributed” to the planet’s warming, he told USA Today reporter Fredreka Schouten, but he sees “no evidence” to support “this theory that it’s going to be catastrophic.”

Koch may have been forced to admit that carbon-dioxide pollution is warming the planet by research he funded—the Berkeley Earth Surface Temperature Study, which replicated previous global temperature reconstructions.

In fact, the only scientifically plausible systematic explanation for the rapid and continuing warming of the planetary climate since 1950 is industrial greenhouse pollution. The world’s national scientific societies and the world’s practicing climate scientists are in overwhelming agreement that dangerous impacts of global warming are already being observed, and globally catastrophic impacts are inevitable if further carbon dioxide pollution is not curtailed.

The $100 billion fortune of the Koch brothers is built upon decades of greenhouse pollution. To protect their business, the Kochs have spent billions supporting a vast infrastructure of politicians and advocacy organizations to reject the science of climate change and prevent regulation of climate pollutants.

UPDATE: Greenpeace’s Connor Gibson has more.

A key architect of the climate-denial machine oversees the nation’s energy and climate science research at the U.S. Department of Energy. Jeffrey T. Salmon is the Deputy Director for Resource Management of the Office of Science, overseeing its decisions on its grants and budget. In 1998, Salmon was part of the “Global Climate Science Team” of industry operatives who devised a strategy of attacking the validity of climate science in order to disrupt the Kyoto Protocol.

At the time, Salmon was the executive director of the ExxonMobil-funded George C. Marshall Institute.

Under his direction, the Marshall Institute was a major purveyor of climate denial, rejecting the scientific consensus and arguing against any limits on carbon dioxide pollution. Salmon instituted the practice of accepting corporate contributions at Marshall, starting with Exxon. In a 1996 appearance on CNN, Salmon said, “If you want to reduce carbon emissions for some reason, let’s hear that reason; let’s not hear that it’s global warming, which there’s no indication that human action is contributing to.” In 1993, Salmon wrote that there is “no solid scientific evidence to support the theory that the earth is warming because of man-made greenhouse gases.” In 1992, a Salmon op-ed in USA Today claimed, “New findings suggest that the greenhouse problem is a non-problem.”

A George W. Bush appointee to the Department of Energy, Salmon moved over into his current position in July 2008. As a civil-service job, Salmon’s position is protected from removal by the current administration, an example of the practice known as “burrowing.” Salmon served in the Department of Energy for the entire Bush administration, starting in March 2001, as Senior Policy Advisor to Secretary Spencer Abraham. In 2002, he joined the Office of Science as the Chief of Staff to the Director of the Office of Science Ray Orbach. In 2006, when the Energy Policy Act of 2005 created the office of the Under Secretary for Science, he became the Associate Under Secretary below Orbach.

Under Obama’s first Secretary of Energy, Steven Chu, much of the Department of Energy’s science research funding was directed through the Advanced Research Projects Agency-Energy (ARPA-E), funded by the 2009 stimulus bill.

Salmon, who has a doctorate in politics, was a speechwriter for both Dick Cheney when he was secretary of defense.

Florida Gov. Rick Scott’s secret climate-change gag rule turned a state legislative hearing into a screwball farce last Thursday. Legislators chortled as the state’s top emergency-management official struggled under the dry questioning of state Sen. Jeff Clemens (D-Lake Worth) to avoid saying the words “climate change.” At one point, Clemens offered a suggestion to Bryan Koon, director of the Florida Division of Emergency Management, recommending Floridians use the euphemism “atmospheric re-employment” as one that would be more acceptable to the governor, an outspoken denier of the science that the continued burning of fossil fuels is destabilizing the climate system and threatening Florida with rapid sea level rise.

The hearing room of the Appropriations Subcommittee on Transportation, Tourism, and Economic Development broke out with laughter, including the legislator sitting next to Clemens, Sen. Jeff Brandes (R-St. Petersburg).

The conversation about the new FEMA guidelines that include climate change considerations continued, with Clemens needling Koon’s apparent fear of saying the words “climate change.”

“My understanding at this point is that future versions of our mitigation plan will be required to have language discussing that issue,” Koon said.

“What issue is that?” Clemens replied.

“Uh, the issue you mentioned earlier, regarding, um . . .”

At this point, the chair of the committee, Sen. Jack Latvala (R-Clearwater), doubled over in his chair, choking with laughter.

A spokesman told the Florida Center for Investigative Reporting: “The Florida Division of Emergency Management does not have any policy which prohibits the use of the words ‘climate change.’ ”

The exchange was featured on The Daily Show’s Wednesday episode. Stewart piled on with other climate-change euphemisms, including “moisture inconvenience” and “state-wide jacuzzification.”

Transcript: